domingo, 9 de março de 2014

Israel vs Palestina: História de um conflito LI (08-09 2005)


Ariel Sharon asssinara o fechamento da colônia Gush Katif no dia 13 de julho de 2005.
Os residentes desta e das demais invasões civis israelenses na Faixa de Gaza haviam tido semanas para evacuá-las mediante vantajosa compensação financeira para saírem do território alheio.
Os que se recusaram a mudar para fora da Faixa, seriam evacuados na marra pelos soldados da IDF e sob os olhares da mídia internacional devidamente ciceroneada por funcionários do Ministério de Comunicação israelense como se estivessem em excursão.
À meia-noite do dia 14 para o dia 15 de agosto o Kissufim crossing  - barreira fronteiriça entre Israel e a Faixa de Gaza - foi fechado e a entrada de israelenses na Faixa foi proibida. A Magav, polícia de fronteira, ficou encarregada de controlar as entradas e saídas de seus compatriotas.
Ariel Sharon autorizou mai dois dias aos colonos que pediram extensão de prazo e a Câmara de vereadores de Gush Katif ameaçou declarar independência unilateral e reinar suprema sobre a Faixa. O que, considerando seu tamanho e armas que não faltariam, poderia ser plausível.
No dia 14 o extremista Aryeh Yitzhaki já proclamara a tal independência fictícia da colônia Shirat Hayam, chamando-a de "The Independent Jewish Authority in Gaza Beach". O delírio chegou ao extremo de submeterem a proposta à Cruz Vermelha e às Nações Unidas.
No dia 15 um comboio da IDF sob as ordens do general Dan Harel entrou na invasão Neve Dekalim e começou a evacuar os recalcitrantes para demonstrar que ia cumprir as ordens.
 A maioria foi embora pacificamente, mas alguns espernearam e foram carregados junto com os "mistannim" (extremistas infiltrados) até os veículos de mudança.
Assim começou a evacuação das vinte e uma invasões judias distruídas em seis conglomerados que ocupaam 20% da Faixa. 14.000 soldados foram mobilizados para a operação e alguns deles, poucos, esqueceram a que tinham ido e se juntaram aos judeus ortodoxos que oravam em uma alta ladainha.
Muitos colonos incendiaram suas moradias para não deixar aos gazauís nada aproveitável, outros jogaram ácido na terra para torná-la árida, e outros se engajaram em uma sucessão de atos extremos de bloquear estradas, incendiar objetos, lavouras, propriedades, e incitar os soldados a tomar sua defesa.
No checkpoint Neve Dekalm, um grupo de 15 judeus ortodoxos estadunidenses, que haviam feito a viagem para criar o máximo de confusão que pudessem, se fecharam em um porão e ameaçaram incendiar-se.
Depois foi a vez de Kfar Darom. Lá, invasores e outros mistannim cercaram a área com arame farpado, e enquanto isso, cerca de trezentas pessoas se trancaram na sinagoga local, no telhado da qual outros subiram e começaram a xingar os residentes que saíam pacificamente e os soldados que os acompanhavam.
No dia 17 a invasão de Morag foi evacuada por duzentos soldados.
No dia 18, após uma escaramuça com mistannim, soldados da IDF e policiais conseguiram evacuar Shirat HaYam com difculdade. Jovens colonos cercavam o caminho com obstáculos que queimavam - pneus, lixeiras, e outos objetos transportáveis - outros subiam nos telhados, de onde jogavam objetos e ofensas nos soldados.
O tal Aryeh Yitzhaki que proclamara a independência de sua colônia, pegou seu fuzil de assalto M16 e fincou pé no seu domicílio enquanto vizinhos se trancavam na sinagoga local.
Snipers da IDF, acostumados ao tiro ao alvo, tiveram de ser posicionados em uma medida intimidativa, pois Yitzhaki começou a atirar.
Mulheres deitavam no chão agarradas aos filhos, outras tentavam sensibilizar os soldados se servindo dos filhos menores, velhos gritavam, jovens esbravejavam obcenidades, e alguns pais pregaram estrelas de David na roupa dos filhos ao evacuar as casas, se fazendo de vítimas, embora soubessem perfeitamente que quem estava com estrela invisível desde 1948 eram os palestinos.
A colônia de Netzarim foi evacuada no dia 22 de agosto.
A equipe de demolição, acostumada a demolir as casas dos palestinos demoliu rapidinho as 2.530 residências dos colonos. Em um dia. Como fazem na Cisjordânia e em Rafah.
As construções que podiam ser aproveitadas foram transportadas inteiras para Israel, como algumas sinagogas.
No dia 28 começou o desmantelamento do cemitério de Gush Katif e o transporte para Israel dos 48 caixões, enrolados na bandeira nacional como os heróis,  para o cemitério da escolha da família.
O Disengagement Plan foi completado no dia 01° de setembro de 2005.

Ariel Sharon comemomorou com um discurso na inauguração de uma colônia/invasão na Cisjordânia.
"I am pleased to celebrate with you today the laying of the cornerstone for the new settlement of Nurit [on Mount Gilboa]...
On the eve of disengagement - which was a very difficult plan and a very difficult thing - and during the difficult days of the evacuation - we repeatedly heard claims that leaving Gaza meant an end to the settlement enterprise, and some added that it meant the end of Zionism, etc. These were claims meant to imbue despair and loss of hope. These were false claims, and we will prove it - not through words, slogans or intimidation - but through action. Action and facts will prove that our leaving Gaza will ensure the future of Zionism.
We are leaving the Gaza Strip when it is clear to everyone that it will not be a part of the State of Israel in the future, so that we can ensure those areas which have a greater strategic importance for us. The significance of the Disengagement Plan is not only the evacuation of the Gaza Strip - it is also an increased effort to develop the Negev, the Galilee and greater Jerusalem.
The Government of Israel, which I head, considers developing the Negev, the Galilee and greater Jerusalem a primary national mission - and views settlement as the number-one tool for doing so. We are currently in the process of establishing five more communities. Since I intend to promote settlement for many more years, I can promise you, we will not quit.
The momentum of construction and strengthening the communities in the Galilee and the Negev is just beginning. Nurit is just the beginning. There will be many more Nurits [Hebrew for buttercup] blossoming in the Negev..."
Ariel Sharon, 29/08/2005

Mesmo aumentando desavergonhadamente as colônias na Cisjordânia, Ariel Sharon ousou voltar a tirar sua pele de lobo predador e vestir pele de carneiro, esquecer o algoz que era e voltar ao papel de vítima eterna na Assembleia Geral das Nações Unidas, no dia 15 de setembro de 2005.
Após apresentar suas "sinceras" condolências às familias estadunidenses atingidas pelo furação Katrina, disse "I stand before you at the gate of nations as a Jew and as a citizen of the democratic, free, and sovereign State of Israel, a proud representative of an ancient people, whose numbers are few, but whose contribution to civilization and to the values of ethics, justice, and faith, surrounds the world and encompasses history.  The Jewish people has a long memory, the memory which united the exiles of Israel for thousands of years: a memory which has its origin in God’s commandment to our forefather Abraham: “Go forth!” and continued with the receiving of the Torah at the foot of Mount Sinai and the wanderings of the children of Israel in the desert, led by Moses on their journey to the promised land, the Land of Israel."
Depois reescreveu a História e continuou,
"I say these things to you because they are the essence of my Jewish consciousness, and of my belief in the eternal and unimpeachable right of the people of Israel to the Land of Israel.  However, I say this here also to emphasize the immensity of the pain I feel deep in my heart at the recognition that we have to make concessions for the sake of peace between us and our Palestinian neighbors.
The right of the Jewish people to the Land of Israel does not mean disregarding the rights of others in the land.  The Palestinians will always be our neighbors.  We respect them, and have no aspirations to rule over them.  They are also entitled to freedom and to a national, sovereign existence in a state of their own.
This week, the last Israeli soldier left the Gaza Strip, and military law there was ended.  The State of Israel proved that it is ready to make painful concessions in order to resolve the conflict with the Palestinians.  The decision to disengage was very difficult for me, and involves a heavy personal price.  However, it is the absolute recognition that it is the right path for the future of Israel that guided me.  Israeli society is undergoing a difficult crisis as a result of the Disengagement, and now needs to heal the rifts.
Now it is the Palestinians’ turn to prove their desire for peace.  The end of Israeli control over and responsibility for the Gaza Strip allows the Palestinians, if they so wish, to develop their economy and build a peace-seeking society, which is developed, free, law-abiding, and transparent, and which adheres to democratic principles.  The most important test the Palestinian leadership will face is in fulfilling their commitment to put an end to terrorism and its infrastructures, eliminate the anarchic regime of armed gangs, and cease the incitement and indoctrination of hatred towards Israel and the Jews.
Until they do so - Israel will know how to defend itself from the horrors of terrorism.  This is why we built the security fence, and we will continue to build it until it is completed, as would any other country defending its citizens.  The security fence prevents terrorists and murderers from arriving in city centers on a daily basis and targeting citizens on their way to work, children on their way to school, and families sitting together in restaurants.  This fence is vitally indispensable.  This fence saves lives!"...
...Peace is a supreme value in the Jewish legacy, and is the desired goal of our policy.  After the long journey of wanderings and the hardships of the Jewish people; after the Holocaust which obliterated one third of our people; after the long and arduous struggle for revival; after more than 57 consecutive years of war and terrorism which did not stop the development of the State of Israel; after all this - our heart’s desire was and remains to achieve peace with our neighbors.  Our desire for peace is strong enough to ensure that we will achieve it, only if our neighbors are genuine partners in this longed-for goal.  If we succeed in working together, we can transform our plot of land, which is dear to both peoples, from a land of contention to a land of peace – for our children and grandchildren."
A hipocrisia da conversa fiada, da vitimização, de deturpar a história, de chamar o resistente oprimido de terrorista e o ocupante belicoso e expansionista de pacifista, deixou um gosto amargo nos palestinos e nos membros da ONU que conheciam o que o discurso escondia. Mas fazia parte da estratégia israelense que há anos dava frutos. A estratégia de fabricar uma verdade inacreditável e fazer dela um fato apesar de todas as provas concretas provarem o contrario.
Era a aplicação da dialética ao extremo da malevolência.
Pois de fato, além das desapropriações forçadas de casas, terras e cidadezinhas na Cisjordânia continuarem a toque de caixa, o "Disengament Plan" exluía a presença militar israelense no chamado Philadelphia corridor, entre a Faixa de Gaza e o Egito", e constava no protocolo que "Israel retains the right to expand the area in which military operations are conducted."          
Os outros parágrafos menos noticiados foram os seguintes, no tocante à Faixa de Gaza: "Israel will exclusively control the airspace of the Gaza Strip, and will continue to carry out military operations in the sea; The Gaza Strip will be demilitarised of weapons whose existence are not in accordance with existing agreements between the two sides; Israel will consider maintaining the status quo of the Erez Industrial Zone, on condition of suitable security arrangements and a clear recognition by the international community that the continuing operation of the industrial zone will not be viewed as a continuation of Israeli control of the area; Alternatively, the industrial zone will be handed over to the responsibility of agreed upon Palestinian or international authorities; Israel will consider, together with Egypt, the possibility of establishing a joint industrial zone on the border of the Gaza Strip, Egypt and Israel".
No tocante à Cisjordânia, o parágrafo que a condenava era: Israel will continue building the West  Bank barrier; Israeli military activity will continue in the areas of the West Bank where Israel retains a presence. If circumstances allow, Israel will consider reducing its activity in Palestinian cities; Israel will aim to maintain the assets of Israeli settlements; Israel retains the right to ask for compensation to the value of all the economic assets that remain in areas from which it withdraws." Como se a simples exploração gratuita da terra durante anos não bastassem.
E para deixar claro que Israel não se submete às mesmas regra que os demais países das Nações Unidas que invadem outro, ocupam e oprimem, disse,  "Israel insists there will be no foreign military presence in the Gaza Strip and/or the West Bank, without co-ordination and without Israeli agreement; Israel retains the basic right to self-defence, including pre-emptive steps and response, with the use of force, against threats emanating from the Gaza Strip and evacuated areas of the West Bank."
Pronto, a cama estava pronta para a colonização acelerada da Cisjordânia e o bombardeio da Faixa de Gaza que seria peparado durante dois anos sigilosamente para pegar os ocidentais de surpresa durante as festas cristãs de fim de ano.
Mas esta história é para 2008. Antes disso, muita água vai rolar debaixo da ponte - ponte de uso restrito aos colonos, é claro.

No dia 01 de setembro a IDF também já tinha evacuado 95% de suas forças armadas da Faixa de Gaza, e prometeu evacuaço total no dia 12 depenendo de aprovação do governo.
No dia 11 o governo israelense decidiu deixar as sinagogas que não podiam ser transportadas, em vez de demoli-las como as demais construções.
A Autoridade Palestina reclamou da provocação final, em vão. As sinagogas ficaram nas invasões, altivas, para demonstrar que os invasores civis iam-se mas que Israel mantinha o domínio.
Foi a IDF virar as costas e os gazauís queimaram todas, como Sharon esperava. E os jornais "lamentaram a barbaridade contra um edifício religioso".
(Na Cisjordânia, a IDF e os colonos depredam igrejas e mesquitas sem serem repreendidos e sem nenhum problema de consciência.)

Fazia parte do acordo que as lavouras fossem deixadas intactas. Não por generosidade ou pagamento de arrendamento jamais quitado, e sim porque as lavouras haviam sido compradas pela Economic Cooperation Foundation, ONG fundada por Yair Hirschfeld na década de 90 com o propósito de criar um sistema de cooperação e diálogo entre Israel e os países árabes.
Porém, a maioria das hortas e pomares foram destruídos pelos colonos. As que ficaram são tocadas por camponeses gazauís que eram empregados lá.
A ideia era proporcionar aos palestinos meios de subsistência e fonte de renda com produtos exportáveis. Ideia teoricamente boa. Na prática, faltam sementes e todo o comércio internacional palestino é feito através de Israel que tem de aprovar a saída dos produtos. O processo é interminável e os produtos acabam perecendo nos armazéns, embora tenham compradores assegurados.

Na Cisjordânia, a evacuação das quatro colônias terminou no dia 22. Os residentes de Ganim e Kadim, na maioria de classe média e laicos, aceitaram a indenização e se mudaram sem criar caso.
Em Sa-Nur e Homesh, algumas familias e cerca de dois mil mistannim fizeram tudo para evitar o evacuamento, mas acabaram cedendo. As 270 casas foram demolidas, e em Sa Nur a sinagoga foi deixada. Só que desta vez a soterraram. A provocação da Faixa de Gaza fora mal vista e bastara.
Como compensação por serviços prestados invadindo terra alheia, todos os colonos da Cisjordânia e da Faixa de Gaza com mais de 18 anos que tivessem vivido em uma das invasões por mais de dois anos foram indenizados.
As casas foram compensadas por metros quadrados e as terras foram pagas US$50.000 por dunam (medida otomana usada em muitos países do Oriente, em Israel e na Palestina corresponde a 1.000 m²). E aos fazendeiros foi oferecido terra cultivável em outro lugar.
Os colonos que aceitassem a mudança para o Negev e para a Galileia recebiam gratificação substancial.
Pessoas de 50 a 55 anos na ativa receberam anos de salário desemprego, e os de mais de 55 tiveram direito a pensão até os 67.
Foi criada uma categoria especial para os colonos da msma comunidade que mudavam em massa. Estes beneficiariam de propriedades vizinhas.
O Knesset autorizou o gasto de US$3.8 com os colonos, que foram temporariamente instalados em hoteis ou caravanas até a moradia definitiva. Os com bom senso, se instalaram em Israel. Os extremistas, foram engrossar os grupos e colonos para-militares na Cisjordânia.
Na Faixa de Gaza, os gazauís celebraram a partida dos invasores civis como se estivessem realmente livres.
Não tardavam por esperar.




Uri Avnery, 18/06/2005: The experience was almost surrealistic: I was in a hall in the centre of Gaza, facing some 500 people, all of them bearded men, nearly all of them Hamas militants.
The Hamas movement officially opposes the very existence of the State of Israel, and here I stand on the podium speaking in Hebrew about peace between Israel and the future State of Palestine.
Did they protest? On the contrary, they applauded, and after the event I was invited to lunch with the respected sheikhs.
That was in 1994, and perhaps the background requires some explanation: a year before, Prime Minister Yitzhak Rabin decided to expel from the country 415 Islamic activists. The Chief-of-Staff, Ehud Barak, testified in court that this measure was absolutely essential for the security of the state. The Supreme Court confirmed the expulsion.
The activists were taken by bus to the northern border, but the Beirut government did not allow them to be deported into Lebanon. For a whole year, the expellees vegetated in tents in an open field between the two armies, exposed to the rain and the cold in winter and to the burning sun in summer, until they were finally allowed to return.
I considered the expulsion a grievous violation of human rights, as well as politically foolish. So I proposed, in a "Peace Now" meeting, the setting up of a protest tent in front of the Prime Minister's office. The leaders of Peace Now did not agree with protesting against an act of the Labor Party leader. But some other peace activists combined to set up the tent, together with leaders of the Arab community in Israel, both religious and secular.
We spent 45 days and nights together. Some days, snow was falling and the cold was bitter. Bedouins from the Negev and activists from Arab villages brought us food and coal-burners, women-activists from Jerusalem brought us a large kettle of warm soup every evening. Owing to our profound disappointment with Peace Now we decided there and then to found a new peace movement. That's how Gush Shalom came into being.
I was curious how the Islamic militants would behave towards us upon their return. I was very pleased when they decided to express their gratitude publicly: together with my friends, the tent dwellers, I was invited to that event in Gaza. There I met several of the people who are now leading Hamas, after the assassinations of Sheikh Ahmed Yassin, who was in prison at the time, and Abd-al-Aziz al-Rantisi, who was one of the expellees.
I remembered this experience when I heard that at tomorrow's meeting with Condoleezza Rice, Ariel Sharon will demand that the Americans refuse all contact with Hamas representatives who are running for office in the coming Palestinian elections. Official spokesmen also expressed their anger at the decision of the EU to allow diplomats "beneath the rank of ambassador" to meet with them.
Sharon now demands the exclusion of Hamas from the elections, as long as they do not officially recognize the State of Israel and abjure terrorism. More than that: he has already declared that there will be no peace negotiations until the Palestinian Authority destroys the "terror infrastructure" (meaning: Hamas) and disarms it.
That, too, reminds one of something. For years, successive Israeli governments had demanded that all the world boycott the PLO, until it abolishes the "Palestinian National Charter". This document, dating from the 60s, called for the dismantling of the State of Israel. Later, the PLO adopted many new resolutions that negated the Charter and recognized Israel. In the 1993 Oslo agreement Yasser Arafat gave up 78% of the country of Palestine that existed until 1948. But nothing helped. For many years, Israeli propaganda was riding on the miserable Charter in order to justify an extreme anti-Palestinian policy, until the Palestinians - much to the chagrin of many Israelis - abolished it altogether.
That created a vacuum. Sharon is now using Hamas to fill it.
One of the more colorful idioms of the English language is "red herring". That is a smoked herring (the red color is imparted to it in the process of smoke-curing) that has a strong smell. A person being chased by dogs draws it across his path in order to distract the animals so they lose the trail.
Much as his predecessors used the PLO Charter, Sharon is now using Hamas to distract attention from his promise to immediately dismantle the settlement "outposts", freeze the settlements and start political negotiations with the Palestinians. He draws the herring across the Road Map.
As for the matter itself: Is the participation of Hamas in the elections a good or a bad thing, as far as Israeli interests are concerned?
I say that it's a good thing.
Some 30 years ago, I called for negotiations with the PLO, which was then considered a terror-gang and a bunch of murderers. At the time we coined the phrase: "Peace is made between enemies". Today that applies to Hamas, too. There is no doubt that Hamas is about to win a significant share of the vote in the parliamentary election, after it achieved excellent results in the recent municipal elections. It does not get these votes because it refuses to recognize Israel. Rather, there are two main reasons for its success: the prestige it has acquired for valiantly fighting against the Israeli occupation and its being untouched by the corruption that marks some of the other personalities and factions.
The Palestinians consider the violence, which is usually referred to in Israel as "terrorism", to be legitimate resistance. They believe that Israel would not have decided to leave the Gaza Strip if not for the armed struggle, since Israel, according to their belief and experience, "understands only the language of force". Until now, no one can point to a single achievement of the Palestinians that was attained by any other means.
It is an irony of fate (or a triumph of folly) that Hamas was created, in fact, with the help of Israel itself. 
Much as the Americans created the al-Qaeda of Osama bin-Laden in order to fight against the Soviet army in Afghanistan, Israel supported the Islamic movement in the occupied territories as a counterweight to the PLO. 
The assumption was that pious Muslims would spend their time praying in the mosques and would not support the secular PLO, which was then considered the arch-enemy.
But when the first intifada broke out at the end of 1987, the Islamists organized as Hamas (the Arabic initials of "Islamic Resistance Movement") and quickly became the most efficient underground fighting organization. However, the Security Service started to act against them only after a whole year of the intifada had passed.
Now the existence of Hamas is an accomplished fact. It has deep roots in the community, also because of its widespread social services which were initially financed by the Saudis and others.
Historical experience shows that such movements tend to become more moderate as they are integrated in the political system. A movement that has ministers in the cabinet, a faction in Parliament and mayors in towns and villages, acquires an interest in stability. True, in the beginning it may cause a radicalization of the style of the Palestinian National Authority, but in the long run it will make the achievement of a settlement much easier.
If one wants a real peace that will be accepted by the whole Palestinian public, one should bless the integration of Hamas in the Palestinian political system. But if one wants to obstruct peace in order to annex most of the West Bank to Israel and preserve the settlements, it is logical that one opposes it - as Sharon does.

Reservistas da IDF, forças israelenses de ocupação,
Shovrim Shtika - Breaking the Silence  (22')

During a four-hour shift, about 70 vehicles drove through. There were many "dead" hours, that's not so bad. Part of the matter was that commanders who'd had enough let them pile up; you could refrain from inspecting vehicles for about half-an-hour without creating too much of a "bottleneck". As for me, because I really was in touch with part of the population – the same people crossed every day -- so I became a kind of "complaints official" for them. Every time things got messed up they would come to me afterwards. For example, there was a young commander who was assigned to the checkpoint who would humiliate them, vandalize their belongings, stuff like that. Some things I solved inside the unit, and when not, I passed them on to the higher echelons. There was one commander, whose name I'd rather not mention, who even got arrested for harassment at the checkpoint.
When you say harassment, what do you mean?
Puncturing tires, requiring people to undress for no reason, things like that. Once he wanted to impress the soldiers who were with him on the jeep, so he caught some chicks grazing out there and used them for a shooting range. I mean, yes, it's just chickens, but I know that for whoever makes his living from his little home chicken-coop this might be quite significant.
You say these things were investigated, looked into?
Yes, in fact.
You were not there, you heard about it.
I was not there in person. 

We would go out on so-called "curfew-imposing missions". We would go out, impose a curfew.
What does that mean?
Say, we would replace Border-Police Sivan, whose job it was. Sometimes we would do it, go out in a jeep and impose curfew. We would throw a smoke-grenade into every open shop door. That's just what we did. Sometimes a shock-grenade. If we saw anybody in the street , we would fling at him some . . . This was for fun. Fling, hoopla, fling at him.
Target-shooting.
Yeah, like target-shooting. 


domingo, 2 de março de 2014

Ocupação+Apartheid+Exterminação: Boicote é solução pacífica e cidadã






Check out the list of events in your country
https://youtu.be/4wIFEyPNY34

Na segunda-feira passada, dia 24 de fevereiro, começaram as mobilizações mundiais que ficaram conhecidas como Israeli Apartheid Week, ou seja, a semana (embora em alguns países dure mais do que sete dias) a favor do Boicote de Israel e contra o Apartheid que este país vem implementando há décadas na Palestina.
Concretamente, a Israeli Apartheid Week consiste de várias manifestações, em muitos países, da qual participam diversos segmentos socio-culturo-artístístico-científico-esportivo. Todos, cada um à sua maneira, organizam ou participam de eventos que têm o mesmo objetivo: despertar a atenção para a ocupação civil e militar da Palestina e a limpeza étnica que há décadas Israel vem realizando lá.
No dia 24 o Reino Unido e os Estados Unidos inauguraram as atividades de 2014. Esta semana é a vez da Europa e de lá a bola da solidariedade rola até o dia 28 de março. O nosso país fecha o calendário com eventos previstos em mais de 200 cidades brasileiras dos dias 24 a 28 de março.


Se você, brasileiro no Brasil, quiser participar da Semana do Apartheid Israelense no seu campus ou na sua cidade, por favor, entre em contato com o comitê nacional em São Paulo pelo iawinfo@apartheidweek.org. Eles estão também no Facebook e Twitter.
Integrar-se à Semana de protesto é fácil. Eis cinco sugestões simples dadas pelo comitê brasileiro:
 1. Organizar a exibição de um filme
Considere exibir um filme. Para maiores informações ou sugestões, entre em contato: iawinfo@apartheidweek.org
 2. Organize uma palestra, workshop, passeata ou protesto
Há vários oradores como acadêmicos, políticos, sindicalistas e ativistas culturais que poderemos sugerir que vocês convidem. Entre em contato conosco que faremos essa ponte.
 3. Organize uma ação do BDS
Organize uma ação de boicote a Israel ou tenha uma moção a favor do BDS assinada por sua entidade de base (C.As, DCEs), entidades estudantis ou municipais. Se você já tiver um trabalho em torno da campanha de BDS, a Semana do Apartheid Israelense pode ser uma grande oportunidade para construir a campanha e trazê-la a uma audiência maior.
 
4. Siga online #apartheidweek
Ajude a divulgar a Semana do Apartheid Israelense. Siga no Twitter e Facebook, inclusive usando a hashtag #apartheidweek.
 5. Seja criativo
Seja criativo/a! Chame atenção ao apartheid Israelense ao parodiar o Muro do Apartheid Israelense ou Checkpoint, organizando um flash mob ou uma manifestação criativa ou ainda um show ou sarau.

Imagine se Israel ocupasse o seu país e instalasse checkpoints em suas cidades...

A IAW - Israeli Apartheid Week - começou na Universidade de Toronto em 2005. No ano de criação do Movimento Mundial do BDS - Boycott, Divestment and Sanctions.
Desde então ambos Movimentos se expandiram, se mundializaram de mãos dadas e têm dado resultados prolíficos.
Segundo os próprios criadores da IAWWe are a global network of student, youth, and community organizations working to build Israeli Apartheid Week as part of worldwide actions in solidarity with the Palestinian people.
The aim of IAW is to educate people about the nature of Israel as an apartheid system and to build Boycott, Divestment, and Sanctions (BDS) campaigns as part of a growing global BDS movement.


O trailer oficial de 2012

We push forward an understanding of Israel an apartheid state. Palestinian citizens of Israel are barred from controlling and developing over 90% of the land, and discriminated against in most aspects of life, particularly in education, health care, public services and employment; simply because they are Palestinians. 


O trailer oficial de 2009

Palestinians expelled in 1948 and 1967 are denied the right to return to their homes and lands, while the fact that anyone of Jewish background – from anywhere in the world – has the automatic right to become an Israeli citizen and live in Palestine. In the occupied West Bank and Gaza Strip, Palestinians live under separate and discriminatory military law, in isolated Bantustans surrounded by the Wall.
O trailer oficial de 2013

We work to end all international complicity with this apartheid state. Governments provide extensive political and economic support to the Israeli apartheid regime. Corporations profit through investments and joint operations with Israeli companies. Institutions, organizations and unions provide economic and moral backing by maintaining investments in and relations with Israel. Artists, intellectuals and sports teams legitimize Israeli apartheid by continuing business as usual. It is this type of support and cooperation, which allows apartheid to continue to exist, and this is why ending international complicity is so important.


O trailer oficial de 2010

We understand Israeli apartheid as one element of a global system ofeconomicand military domination. To this end, we stand in solidarity with all oppressed groups around the world, in particular, indigenous communities suffering under settler colonialism, exploitation and displacement.
Jornalista Jon Helmer em Toronto, em 2009

We are against the racist ideology of Zionism, which is the impetus for Israeli colonialism, because it inherently discriminates against those who are not Jewish. We are against all forms of discrimination, and believe that there can never be justice without the restoration of full rights for everyone, regardless of religion, ethnicity, or nationality. 

Jon Helmer em Toronto, 2010

Our demands are based upon the Palestinian Civil Society Call for Boycott, Divestment and Sanctions against Israel, issued on 9 July 2005 by over 170 Palestinian organizations, which states that: Boycott, divestment and sanctions should be imposed and maintained until Israel meets its obligation.
Antes de comprar diamante, pergunte a procedência, e pense bem
[This obligation is] to recognize the Palestinian people’s inalienable right to self-determination and fully complies with the precepts of international law by:
1. Ending its occupation and colonization of all Arab lands, dismantling the Wall and freeing all Palestinian and Arab political prisoners;
2. Recognizing the fundamental rights of the Arab-Palestinian citizens of Israel to full equality;
3. Respecting, protecting and promoting the rights of Palestinian refugees to return to their homes and properties as stipulated in UN General Assembly resolution 194.
To be part of the Israeli Apartheid Week International Network, organizations should commit to:
a) the basis of unity above
b) coordination with the international network
c) building, as part of Israeli Apartheid Week activities, local BDS awareness and campaigns.


Europe: March 1-8; 
Palestine: March 8 – 15
South Africa: March 10-16; 
BRASIL: 24 a 28 de março 

No mesmo registro de conscientização das consequências drásticas dos crimes de Israel na Palestina, no dia 31 de Janeiro de 2014, o jornal econômico britânico Financial Times, dedicou um editorial à derrapada da atriz estadunidense Scarlett Johansson. Para os que não o leram no dia, ei-lo abaixo na íntegra.
A star stumbles in the settlements
The decision by actress Scarlett Johansson to stop being an ambassador for Oxfam, the social justice charity, and continue as brand ambassador to SodaStream, an Israeli company that makes home-carbonated drink dispensers at a plant in the occupied West Bank, might be dismissed as a storm in a fizzy cup. It should not be.
The Lost in Translation star has accidentally turned a searchlight on an important issue – whether it is right or lawful to do business with companies that operate in illegal Israeli settlements on Palestinian land – as well as inadvertently sprinkling stardust on the campaign to boycott Israel until it withdraws from the occupied West Bank and Arab East Jerusalem – a separate issue, at least so far.

SodaStream makes some dispensers in Maale Adumim, the biggest of Israel’s West Bank settlements, illegal under international law. It employs about 500 Palestinians and claims to promote jobs and peaceful coexistence between Arabs and Jews. Ms Johansson says the company is “building a bridge to peace between Israel and Palestine”. That is naive, as is her conflation of this controversy with the Boycott, Divestment and Sanctions movement advocating the isolation of Israel.
The status of the settlements is clear in international law even if Israel chooses to ignore this and expand its colonisation of Palestinian land, while ostensibly negotiating on the creation of a Palestinian state. Last year the EU adopted rules prohibiting grants to entities operating in illegal settlements. Yet the EU still let Israel into Horizon 2020 – the only non-member state in this €80bn research and development programme – making Israeli tech high flyers eligible for European public money provided it is not spent in the settlements.
That is not a boycott. It is the application of the law. Yet if Israel maintains its occupation, and spurns the peace terms being negotiated by US secretary of state John Kerry, such distinctions will erode. European pension funds are already starting to pull their investments in Israeli banks with branches in the settlements.
Israeli leaders, from former prime ministers Ehud Barak and Ehud Olmert to Tzipi Livni and Yair Lapid, justice and finance ministers in the present rightwing government of Benjamin Netanyahu, have warned that Israel faces ostracism unless it makes a deal on Palestine. Now it is the settlements that are being targeted. But that could easily morph into a general boycott.
It is disingenuous to romanticise settlement enterprises. The occupation imprisons thousands of the Palestinians’ young men, gives their land and water to settlers, demolishes their houses and partitions the remaining territory with scores of checkpoints and segregated roads. There are almost no basic foundations for an economy. The way to create Palestinian jobs is to end the occupation and let Palestinians build those foundations – not to build “bridges to peace” on other people’s land without their permission.
- See more at: http://www.bdsmovement.net/2014/ft-editorial-11697#sthash.ffk0W7hK.dpuf
On January 31, leading international business newspaper the Financial Times published an editorial criticising SodaStream and illegal Israeli settlement firms. We repost the editorial in full here. 
The decision by actress Scarlett Johansson to stop being an ambassador for Oxfam, the social justice charity, and continue as brand ambassador to SodaStream, an Israeli company that makes home-carbonated drink dispensers at a plant in the occupied West Bank, might be dismissed as a storm in a fizzy cup. It should not be.
The Lost in Translation star has accidentally turned a searchlight on an important issue – whether it is right or lawful to do business with companies that operate in illegal Israeli settlements on Palestinian land – as well as inadvertently sprinkling stardust on the campaign to boycott Israel until it withdraws from the occupied West Bank and Arab East Jerusalem – a separate issue, at least so far.
SodaStream makes some dispensers in Maale Adumim, the biggest of Israel’s West Bank settlements, illegal under international law. It employs about 500 Palestinians and claims to promote jobs and peaceful coexistence between Arabs and Jews. Ms Johansson says the company is “building a bridge to peace between Israel and Palestine”. That is naive, as is her conflation of this controversy with the Boycott, Divestment and Sanctions movement advocating the isolation of Israel.
The status of the settlements is clear in international law even if Israel chooses to ignore this and expand its colonisation of Palestinian land, while ostensibly negotiating on the creation of a Palestinian state. Last year the EU adopted rules prohibiting grants to entities operating in illegal settlements. Yet the EU still let Israel into Horizon 2020 – the only non-member state in this €80bn research and development programme – making Israeli tech high flyers eligible for European public money provided it is not spent in the settlements.
That is not a boycott. It is the application of the law. Yet if Israel maintains its occupation, and spurns the peace terms being negotiated by US secretary of state John Kerry, such distinctions will erode. European pension funds are already starting to pull their investments in Israeli banks with branches in the settlements.
Israeli leaders, from former prime ministers Ehud Barak and Ehud Olmert to Tzipi Livni and Yair Lapid, justice and finance ministers in the present rightwing government of Benjamin Netanyahu, have warned that Israel faces ostracism unless it makes a deal on Palestine. Now it is the settlements that are being targeted. But that could easily morph into a general boycott.
It is disingenuous to romanticise settlement enterprises. The occupation imprisons thousands of the Palestinians’ young men, gives their land and water to settlers, demolishes their houses and partitions the remaining territory with scores of checkpoints and segregated roads. There are almost no basic foundations for an economy. The way to create Palestinian jobs is to end the occupation and let Palestinians build those foundations – not to build “bridges to peace” on other people’s land without their permission.
- See more at: http://www.bdsmovement.net/2014/ft-editorial-11697#sthash.ffk0W7hK.dpuf

Scarlett Johansson’s defence of her sponsor is naive. 
The Lost in Translation star has accidentally turned a searchlight on an important issue – whether it is right or lawful to do business with companies that operate in illegal Israeli settlements on Palestinian land – as well as inadvertently sprinkling stardust on the campaign to boycott Israel until it withdraws from the occupied West Bank and Arab East Jerusalem – a separate issue, at least so far.
SodaStream makes some dispensers in Maale Adumim, the biggest of Israel’s West Bank settlements, illegal under international law. It employs about 500 Palestinians and claims to promote jobs and peaceful coexistence between Arabs and Jews. Ms Johansson says the company is “building a bridge to peace between Israel and Palestine”. That is naive, as is her conflation of this controversy with the Boycott, Divestment and Sanctions movement advocating the isolation of Israel.
The status of the settlements is clear in international law even if Israel chooses to ignore this and expand its colonisation of Palestinian land, while ostensibly negotiating on the creation of a Palestinian state. Last year the EU adopted rules prohibiting grants to entities operating in illegal settlements. Yet the EU still let Israel into Horizon 2020 – the only non-member state in this €80bn research and development programme – making Israeli tech high flyers eligible for European public money provided it is not spent in the settlements.
Cannes-Film-Festival-Sodastream-ActionThat is not a boycott. It is the application of the law. Yet if Israel maintains its occupation, and spurns the peace terms being negotiated by US secretary of state John Kerry, such distinctions will erode. European pension funds are already starting to pull their investments in Israeli banks with branches in the settlements.
Israeli leaders, from former prime ministers Ehud Barak and Ehud Olmert to Tzipi Livni and Yair Lapid, justice and finance ministers in the present rightwing government of Benjamin Netanyahu, have warned that Israel faces ostracism unless it makes a deal on Palestine. Now it is the settlements that are being targeted. But that could easily morph into a general boycott.
It is disingenuous to romanticise settlement enterprises. The occupation imprisons thousands of the Palestinians’ young men, gives their land and water to settlers, demolishes their houses and partitions the remaining territory with scores of checkpoints and segregated roads. There are almost no basic foundations for an economy. The way to create Palestinian jobs is to end the occupation and let Palestinians build those foundations – not to build “bridges to peace” on other people’s land without their permission.

Roger Waters (Pink Floyd)
na ONU em nome do Tribunal Russel

ONG israelense GUSH SHALOM, sobre a proibição do boicote em Israel.
At the Supreme Court 16.2.2014
"Is there a justification for violating the Freedom of Expression?” Justices asked the state during the debate on the Boycott Law.
Feb. 16 an intensive debate developed at the Supreme Court in Jerusalem, when a special panel of nine judges convened to deliberate a series of appeals against the "Boycott Law". State officials tried to present arguments making distinction between the boycott of settlement products and such consumer boycotts as the cottage cheese boycott which launched the mass 2011 Israeli social protest. The appellants’ attorneys argued that all the varieties of boycott campaigns are a legitimate form of protest action in a democracy.
"I heard it said here that the settlers are legitimate because they had got government authorization to settle in Occupied Territory and work there. But the government also authorized large corporations to determine prices as they wish - which does not stop people from boycotting these corporations in order to get them to lower their prices" said Adv. Gabi Lasky, who represented Gush Shalom.
Adv. Adi Barkai added: "Quite true, the aim of boycotting the settlements is to cause them economic damage. This, in order to make them stop an activity – the settlement activity – which boycotters consider to be a serious threat to our very future here in Israel. Pressuring the settlers by causing them damage is legitimate, as legitimate as it is legitimate for workers to strike. By its very essence, a strike is aimed at causing economic damage to the employer in order to force an improvement of the employees’ wages or working conditions – and it is the employees’ right to do that."
Another issue which came up at the court was a comparison between the boycott of settlement products and a racist boycott of the members of specific ethnic groups. Adv. Hassan Jabarin of Adalah rejected outright any such comparison. "Of course a racist boycott, whether of Jews or of Arabs, is intrinsically wrong. The boycott of settlements is a fundamentally different thing. It is directed against a political act, the act of settling in Occupied Territory. It is a legitimate boycott against an act which the boycotters consider illegitimate”. For example, Adv. Jabarin noted that some Palestinian companies opened factories in settlement industrial parks, which caused them to be included in settlement boycott proclaimed by the Palestinian Authority. “These are Palestinian-owned establishments employing Palestinian workers, but that is not the most important factor. What is crucial is that these factories have made themselves part of the settlement project, which is designed to perpetuate the occupation. "
The Judges addressed many questions to the State representative, Att. Genesin, inquiring if the Attorney General admits that the "Boycott Law" violates the Freedom of Expression. Under Israeli constitutional principles, such a violation would not automatically invalidate the law. However, the state would have to show that this violation of a fundamental right is “for a worthy cause” and that the benefit to be derived from it is proportionate to the injury. Attorney Genesin avoided a clear answer. For his part, the representative of the Knesset’s own legal advisor acknowledged that in the Knesset deliberations before the Boycott Law was finally enacted, the advisor considered the law to raise “serious constitutional problems” due to the fact that it penalizes not only the boycott of Israel as such but also a boycott of the settlements.
During the Supreme Court hearing it was revealed that though two and half years have passed since the law was enacted, the Minister of Finance so far failed to publish regulations necessary for the implementation of some of its provisions . "Does this mean that the government regards this law as a dead letter which is not intended for implementation? And if so, would it not be better to abolish it altogether?" wondered several of the appellants’ attorneys.
The state representative also stated that so far no damage suits had been filed under the Boycott Law, and therefore the appeals were" not ripe ". Rather, one should wait for suits to be submitted and see what rulings will be made by lower courts before the Supreme Court takes a stand. “It is not possible to wait, because the law already caused and continues to cause substantial damage to the Freedom of Expression” reacted Adv. Gaby Lasky. “Before this law was enacted my client, Gush Shalom, used to publish, distribute and regular update its list of settlement products. This was done as a public service for those not ready to purchase and consume settlement products, and who wanted to know the origin of what was being offered for sale. It was a significant part of the activities of Gush Shalom. Nowadays, ever threatened with this law, Gush Shalom was forced to cease the publication and distribution of this list, being considerably hampered in its political activity and unable to take action which its members consider important." The state representative remarked that last Friday Gush Shalom had published an ad in Haaretz, referring to the legitimacy of boycotting settlements – to which a judge responded: “We don’t make rulings on the basis of what is published in newspapers. If you consider this relevant, present it to us as evidence”.
Towards the appellants’ representatives, the judges again and again demanded to know whether they were opposed to the Boycott Law in its entirety or just to its ban on the boycott of the settlements. In fact, that prohibition is set out through just seven words in the text of the Boycott Law. The law defines a new sort of tort: "The boycotting of a person or institution" because of "ties with the State of Israel or with an area ruled by it" - that is, with the territories occupied in 1967 which are ruled by Israel but are not part of it. Repeatedly, the judges asked whether the appellants would be satisfied with deletion of these words, or would they insist on invalidation of the entire law. Most of the attorneys replied that they were opposed to this law in general, but especially to the part dealing with the settlements. "If you take a blue pencil and erase the words 'an area ruled by it’, it would not solve the whole problem. Some people might still want to boycott a person or institution because of ties with Israel, because these are ties with an Israel which keeps these territories under its rule" said the representative of the ACRI (Israeli Civil Rights Association).
The judges continued to subject appellants’ attorneys to hard questions and put to them various hypothetical cases: "What if Israel leaves the Territories and this law remains in force, would you still demand that it be invalidated?” and "Had such a law been enacted in 1966, when Israel did not yet rule these territories, and been directed against an Israeli citizen who would have supported the Arab boycott against Israel, would you have then considered it unconstitutional and violating the Freedom of Expression? ". To this Adv. Osama Saadi, represents Ta’al Party and its head MK Ahmad Tibi : "The fact is that in the fifties and sixties there was an Arab boycott of Israel, and Israel got by without having such a law. Why should such a law be needed today when, rather than an Arab boycott, there is an Arab Peace Initiative and a willingness of the Arab states to make peace with Israel? "...
...A special nine-judge panel of the Israeli Supreme Court, headed by Supreme Court President Asher Gronis, will deliberate the constitutionality of the "Boycott Law " on Sunday, February 16, at 9am. Israel’s Supreme Court hears routine appeals by a three-judge panel, wider panels being reserved to cases which involve substantial constitutional issues.
Former Knesset Member Uri Avnery and the Gush Shalom Movement have filed an appeal to the Supreme Court in July 2011, immediately after the Knesset enacted the "Boycott Law ". Voted into law at the culmination of a heated debate, this piece of legislation makes anyone calling for a boycott of Israel liable to heavy torts and fines, and calling for a boycott of settlements in the Occupied Territories was defined as “a form of boycotting Israel”. The Gush Shalom appeal was lodged via attorneys Gaby Lasky and Neri Ramati. Later, other appellants joined in, including ACRI (Civil Rights Assoc,), Adalah , MK Ahmed Tibi , the Coalition of Women for Peace, Movement for Reform & Progressive Judaism, the Arab Monitoring Committee and the group of citizens led by Adv. Adi Barkai.
The State Attorney’ office, which asked the court to reject the appeals, nevertheless admitted in a document presented last year to the court that the law adopted the Knesset “posed some constitutional problems". ( In fact, before the legislation passed its final vote, the Knesset’s own legal advisor asked the Members who initiated this bill to drop it – but in vain.)
Gush Shalom which had called for a boycott of settlement products since its inception, is directly targeted by this law. For the past three years, it has conducted activities under the overhanging threat of heavy lawsuits. In its appeal, Gush Shalom asserts that "The Boycott Law is unconstitutional and anti-democratic, as it violates freedom of expression, the right to equality and other fundamental rights of the citizens of Israel", that these rights are violated in a disproportionate way, and the launching of a consumer boycott is a legitimate part of democratic discourse, whose use should not be limited.
'The boycott of the settlements and their products is not simply an issue of the foreign relations of the State of Israel and its deteriorating standing in the international community. This is also and especially an internal Israeli issue, touching directly on the future of Israel and on the debate which is cutting Israeli society down the middle for the past forty seven years " says former Knesset Member Uri Avnery." A major part of the Israeli public is completely opposed to the settlement project, regarding it as a moral stain and a political disaster which perpetuates the oppression of the Palestinians and blocks Israeli citizens from achieving peace with their neighbors. It is the full right of those who oppose the settlements to express their strong objection by any democratic means, including and especially a boycott campaign.
It is the right of concerned citizens to refrain from funding with their shopping money the settlements to which they are strongly opposed. Just as religious citizens are entitled to have a 'watchdog' charged with alerting them that certain foods are not kosher under the criteria of Jewish religious dietary laws, so are peace seekers entitled to have their own watchdog alerting them that certain products originate at a settlement in Occupied Territory, even when manufacturers and shippers try to obscure and conceal from consumers the origin of the product. Gush Shalom has acted as such a watchdog for more than ten years. We published lists of products originating in the settlements and our activists distributed them at public events and at the entrances to supermarkets, until the initiators of the ‘Boycott Law' set out to gag us..
'The Boycott Law created a situation of clear and blatant discrimination. In the State of Israel it is allowed to publish the names of restaurants and shops selling non-kosher products and call upon the public not to buy there. Not only is it allowed, but the boycott on non-kosher products is funded by the Israeli taxpayer. Via the ample budgets allocated to the Chief Rabbinate and Town Rabbinates. On the other hand, anyone calling upon the public not to consume the products of the settlements is liable to legal proceedings ending with payment of huge sums in damages”.
The Gush Shalom appeal cited various historical examples of boycott campaigns which had led to changes in public consciousness and in political situations, such as the boycott instituted by American Jews against Nazi Germany in 1933; the boycotts which Gandhi declared against British goods during the struggle to liberate India from colonial rule, and the boycotts called by the African American community in struggling against racial segregation.

Somos Todos Palestinos

Read the full call out for the Apartheid Week
find out more about how to participate 
and check out the list of events