I know that I should be writing about Biden, the recent Putin sponsored signed agreement on Tuesday between Azerbaijan and Russia to end six weeks of fierce fighting in Nagorno-Karabakh in a deal Armenian Prime Minister Nikol Pashinyan described as “unspeakably painful”, the death of Saeb Erekat, the attacks in Kabul, or another international issue, however, today, I’m still mourning the only journalist I have ever looked up to in my career: Robert Fisk. And I must pay tribute to him today. Pay tribute to the best, the brightest, the most honest journalist I have ever met.
Robert Fisk died on 30 October 2020, aged 74, at St Vincent’s University
Hospital, in Dublin Ireland, after a suspected stroke. With his death, the
world has lost the finest and the most trustworthy commentator; he was fearless
and independent in his reporting, with a deeply researched understanding of the
complexities of the Middle East, eastern history and politics in general.
I wasn’t able to write anything about him just after his passing and I’m still unable to write anything now because I’m overwhelmed by a deep feeling of loss. I had the privilege and the honour of working alongside him a few times along the years during which I developed great respect and admiration for him. He was an inspiration to me in 1982 and never deceived me since. He embodied the true values of journalism.
Bob, you will be missed, a lot. Thank you for being who you were
for more than four decades of enlightening human professionalism. Que Deus o guarde.
In the interview that follows, International Scholar Richard Falk provides Daniel
Falcone his personal recollections of Bob Fisk. Falk explains how Bob provided
the world with well- informed perspectives that offered critical thinking and
grim realities of the acute struggles stirring throughout the Middle East
region. Richard Falk comments on Bob Fisk’s “unsparing
exposure of Israeli abusive policies and practices toward the Palestinian
people” indicating that his “departure from the region left a journalistic gap
that has not been filled.”
Richard Falk also discusses how the study, coverage and understanding of
the Palestinian cause has shifted over the years from one of “exposing the
hypocrisy and greed of the powerful” to more political and activist-centered
solution based forms, within geo-political coverage. Despite this, Richard Falk
praises Bob Fisk for “his commitments to peace, self-determination, and
neutrality.”
Daniel Falcone: I can recall being amazed by Robert Fisk’s
researching capabilities and stamina. In order to read both Pity
the Nation and The
Great War for Civilization it requires the
reader to get through over 1,700 pages. Can you comment on Fisk’s
reporting over the years in general as a Middle East correspondent?
Richard Falk: Fisk was a vivid writer with a startling
ability to observe, comment, and interpret. In this sense, unlike the others I
have mentioned with the partial exception of Gloria Emerson, Fisk could be read
for literary satisfaction as well as for a kind of episodic journalistic
autobiography that brought together his experience of contemporary wars and
strife. What his published books establish is the extent of Fisk’s illuminating
understanding of turmoil in the world, and the degree to which the blood being
spilled can be traced back to European colonialism and forward to American
imperial ambition in both Asia and the Middle East.
Daniel Falcone: Can you explain how in your view Robert
Fisk’s reporting and writings shaped understandings
and perceptions of the Middle East? Do you recall any professional and personal
interactions with him over the years? How do you categorize his journalistic
reputation and writing style?
Richard Falk: Robert
Fisk was one of the few journalists in the world
relied upon to give first-hand reports from the fields of strife on the
conflicts occurring throughout the Middle East. His reportage seemed guided by
an overriding commitment to truthfulness as to facts, brashness and vividness
of reporting style, and an interpretative understanding that got it right from
perspectives of human consequences.
He was given the most dangerous combat assignments in several of the most
challenging hot spots in the world, including Northern Ireland during The
Troubles, Lebanon (declaring Beirut as
his home) during its decade-long civil war, and Afghanistan during the period
when the West was arming Afghan extremists to oppose the Russian presence. In the
latter role, he was badly beaten by Afghans enraged by the Western
interventions and yet Fisk explained to the world while still bloody that he
empathized with Afghan anger as their villages and homes were being devastated
by U.S. air attacks and a combat role that escalated the violence.
Specifically, in the Middle
East, Fisk gave the world a truly independent,
informed, and critical understanding of the struggles occurring throughout the
region, including an unsparing exposure of Israeli abusive policies and
practices toward the Palestinian people. Fisk’s departure from the region left
a journalistic gap that has not been filled. It is important to appreciate that
there are few war correspondents in the world that combine Fisk’s reporting
fearlessness with his interpretative depth, engaging writing style, and candid
exposures of the foibles of the high and mighty.
Fisk never sought refuge by hiding behind curtains of political
correctness. On the contrary, he prided himself on a commitment to what might
be called ‘judgmental
journalism’ in his professional demeanor,
which is best understood as portraying reality as he saw and experienced it,
which in Middle East contexts meant stripping away the geopolitical delusions
peddled by powerful government to hide their true motives. He was particularly
controversial in recent years by depicting the U.S. anti-Damascus combat role
in Syria as not really about the future of Syria or even counterterrorism, as
Washington claimed, but was mainly motivated, with prodding from Tel Aviv and
Riyadh, by anti-Iran, anti-Shi’ia containment and destabilization goals.
This assessment was confirmed by my two personal interactions with Fisk
that illustrated his approach to truth-telling in two very different contexts.
The first occurred a bit over 20 years ago. I was interviewed by a Libyan film
crew who were surprised by finding Princeton police at my house at the same
time due to some death threats I received after supporting Palestinian
grievances during an appearance on the BBC program ‘Panorama.’
The young Libyan filmmakers were making a documentary on the evolution of
Israel/Palestine relations. After finishing with me they left for Beirut to
interview Fisk, conveying to him that my house was guarded as I was living under
threat. This exaggerated the reality of my situation, and prompted Fisk to
write a column for The Independent without ever contacting me
describing my situation as emblematic of Zionist efforts to intimidate critics
of Israel by threats of violence.
As a sign of his worldwide impact, I received more than 100 messages of
solidarity, many of which said that they were praying for my safety. The drama
past, but I cannot imagine another prominent journalist willing to go out on a
limb to show concern for someone in my circumstances. At the same time, I
cannot imagine writing such a piece without checking the facts with the person
in question.
This latter point goes to the one widespread criticism of Fisk’s
flamboyant approach, which took note of
his impatience with details, and willing to craft his articles around truths he
firmly accepted as descriptive of reality. In my case, he didn’t really care if
the Libyans were reliably reporting as it was a helpful anecdote for making the
underlying argument that he correctly believed to be descriptive of reality—namely,
Zionist tactics of intimidation to quiet or even silence voices of criticism.
This is an interesting issue raising questions about the distinction between
core and peripheral reliability.
Whereas the journeymen journalists are wary of going against the prevailing
consensus on core issues (for instance, they slant reality in pro-Israeli
direction, and would have described me as an extreme critic of Israel or even
someone accused of being ‘anti-Semitic), the Fisks of this world embellish
peripheral matters to engage their readers while being reliable forthright on
core matters even when offensive to the societal majority. Although Fisk did
this in a progressive vein, others take similar factual liberties to feed the
conspiratorial and reactionary appetites of their right-wing followers.
My other equally illuminating contact with Fisk was during a West Coast
visit a decade ago, when he came to California to give a university lecture. I
was approached by the organizers to act as his chauffer during the visit, which
I was thrilled to do. It gave me the opportunity to confirm Fisk’s reputation
as highly individualistic, irreverent, and provocative self that was on display
whether he was reporting from a war zone or talking to students on a college
campus. The large turnout and enthusiastic audience reception made clear that
Fisk’s influence spreads far beyond readers of his columns in The Independent.
He was recognized throughout the world as a colorful celebrity journalist
whose words mattered. There are almost none who have his mixture of bravado,
insight, and commitment, and still manage affiliations with mainstream news
outlets. In my mind Fisk is a positive example of a celebrity journalist, which
for me contrasts negatively with the sort of liberal punditry that issues from
the celebrity pen of Thomas
Friedman. Whereas Fisk is comfortable in
his role of talking truth to power, Friedman relishes his role as the self-proclaimed
sage observer who tenders advice to the rich and powerful as to how to realize
their goals, combining an arrogance of style with faithful adherence to the
pillars of Western orthodoxy (predatory capitalism, global militarism, special
relationship with Israel).
Daniel Falcone: What special qualities did Robert Fisk
possess that made him so influential and memorable, and perhaps the most
distinguished journalist of our time? What did Fisk think of the other styles
of journalism that perhaps differed from his own?
Richard Falk: For perspective, I recall my contact, and
in these instances, friendship with three other exceptional war correspondents
whose traits somewhat resemble the qualities that have made Fisk’s death an irreplaceable
loss: Eric
Rouleau of Le Monde, Gloria
Emerson of the NY Times, and Peter
Arnett of Associated Press. Each of them shared
a flair for adventure, a pride in their stand-alone journalistic style, a
fearlessness in the face of extreme danger that endeared them to combatants,
and a sensibility that hovered between the sadness of loneliness and a love of
solitude.
These qualities were accompanied in each instance by fiercely independent
personalities that gave their home office minders both pride in their stellar
reporting and anxious fits as they breached the red lines of establishment
thinking. By their nature, such individuals were mavericks who eluded
managerial control. They also each shared contempt for what Fisk described as ‘hotel
journalism,’ that is, the practice of
leading journalists hiring locals to give them stories from the front lines of
confrontation while spending most of their days sipping martinis at the hotel
bar.
I never observed Fisk at work, but feel confident that his working style
resembled that of these others. I did have the opportunity to be with Eric
Rouleau in Tehran during the aftermath of the Iranian
Revolution, heard accounts of Gloria
Emerson’s comradery with American soldiers in combat situations, and was with
Peter Arnett in Hanoi while engaged in accompanying three released American
POWs back to the United States in the last stage of the Vietnam War.
Although distinct and different in personality and interests, each shared
this sense of wanting to get to the bottom of what was happening in the field
while listening to the views of leaders, however controversial, in one-on-one.
Both Fisk and
Arnett were among the few Western journalists who interviewed Osama Bin Laden in
the late 1990s. It is reported that Bin Laden was so impressed by Fisk’s
approach that he invited him to become a Muslim since he already displayed his
devotion to truth.
Fisk’s famously reacted at the end of 2001 to
being beaten nearly to death by a mob of angry Afghan refugees living in a
Pakistani border village who recognized him as a Westerner when his car broke
down, and vented their anger by a brutal attack that was halted by a local
Muslim leader. Fisk’s words, which included disapproval of such violence, were
also atypical for most, but characteristic for him: Of the attacker he said
“There is every reason to be angry. I’ve been an outspoken critic of the US
actions myself. If I had been
them, I would have attacked me.”
Daniel Falcone: How did Fisk cover the Palestinians? What
is his legacy on the coverage of the conflict? Are there any journalistic
outfits, think-tanks, organizations or academics that you consider to cover the
plight of the Palestinian people well while providing context the way Robert
Fisk did?
Richard Falk: Fisk took for granted his support for the
Palestinian struggle, his disgust at the tactics of control relied upon by
Israel, while condemning America’s use of its geopolitical muscle contributed
to the prolonged struggle of the Palestinians for breathing space in their own
homeland. This should not be understood as Fisk adopting a blind eye toward
Palestinian wrongdoing and diplomatic clumsiness. He was almost alone among
influential journalists in voicing skepticism from the outset of the Oslo
peace process initiated on the White
House Lawn in 1993. Fisk, above all, blended his passion for core truths with
an undisguised judgmental approach toward wrongful conduct, regardless of the
eminence of the target.
There are many initiatives that try to present the Palestinian
ordeal in a realistic way, and I have dealt from
time to time with many of them. I would mention, first of all, Jewish Voice for
Peace, which has done its best to express views that acknowledge the violations
of Palestinian basic rights, including imposition of an apartheid regime that
oppresses, fragments, and victimizes the Palestinians as a people whether
through occupation, dispossession, ethnic cleansing, and denial of elemental
rights of return. Palestine Legal has
been courageous and highly competent, providing expert guidance and involvement
in legal cases and controversies involving issues bearing on Palestinian
rights.
In journalistic and academic circles there are a few bright spots in the
United States. As online sources of information, insight, and reportage
sympathetic to the Palestinians I would mention Mondoweiss, Middle East
Eye, and the Electronic Intifada, each well edited, online publishers of
quality material. Among individuals who have been outspoken and influential I
would mention Marwan
Bishara, Phyllis
Bennis, Norman
Finkelstein, Noam
Chomsky, Ilan
Pappe, Noura
Erakat, Lawrence
Davidson, and Virginia
Tilley.
Over the years, I have had little patience with the tortured reasoning and
moral pretentiousness of ‘liberal Zionists’ who jump at any partisan olive
branch so long as it leaves Israel as a Jewish state with Jerusalem as its
capital and doesn’t require giving up most of the unlawful settlements in the
West Bank. However, the recent abandonment of such a posture by the most
eminent of liberal Zionists, Peter
Beinart, is both a refreshing realization that Zionism is
not reconcilable with a sustainable peace and a signal to American Jews to
rethink the format for a political compromise that shifts away from the
two-state mantra.
In Israel and Occupied Palestine there have been perceptive and brave NGOs
that have been outspoken in their criticism of Israeli tactics. In Israel I
would mention B’Tselem on
violations of human rights, Badil on
questions bearing on the treatment of Palestinian refugees and residents of
Israel, and Israel
Committee Against House Demolitions.
Several Israeli journalists have been outspoken critics of Israel behavior
toward Palestine, and I would express particular admiration for Gideon
Levy and Amira Hass.
Among intellectually inclined progressive activists, Jeff
Halper shines, writing several important books,
including War
Against People: Israel, Palestinians, and Global Pacification (2015).
He has an outstanding forthcoming book, an exceptional example of ‘advocacy
journalism’ insisting that one democratic
state with equality for both peoples is the only path to a just and sustainable
peace. If it is to be achieved it must include accepting certain views: the
reality of Israel as a settler colonial state, the non-viability of the Zionist
project to establish and maintain an exclusivist Jewish state, and the
dependence on a grassroots collaborative political process of Jews and
Palestinians seeking a just peace through democratization and basic rights.
In Occupied Palestine, Mohammed
Omer acted as a brave war correspondent under the
most difficult conditions, and endured harsh physical abuse by Israeli security
forces. In relation to human rights, Raji
Sourani an outstanding lawyer, has for many, many
years documented abusive Israeli behavior in Gaza, including identifying its
criminal character, while serving as Director of the Palestine Centre of Human
Rights in Gaza. He has been imprisoned several times by Israel and arrested on
at least one occasion by the Palestinian Authority.
I have had the opportunity to know and work with almost all of these individuals and groups, and have admired their courage, perseverance, and dedication to justice. Their ethic has had an advocacy, solutions-oriented character that never seemed an integral part of Fisk’s contributions that were more focused on exposing the hypocrisy and greed of the powerful, than finding solutions for bloody conflict beyond the anti-imperialist advocacy of withdrawal and peacemaking, although he never made a secret of his commitments to peace, self-determination, and neutrality.
«Robert Fisk and I often used to discuss the merits and demerits of responding in print to personal attacks on us filled with provable falsehoods. The temptation to refute such falsehood is hard to resist, but we recognised that therein lies a trap because even the most persuasive refutation of a gross lie necessitates repeating the untruth and giving it greater publicity.
It was also
self-evident that partisan critics were not going to apologise and retire in
embarrassment if their mendacity or misinformation was exposed, but would
simply replace one set of lies with another. The effectiveness of this brazen
disregard for truth is demonstrated daily by Donald Trump who almost won
re-election despite repeated exposure.
Robert, who died on
30 October, spent almost half a century reporting war and civil wars in the
Middle East and elsewhere. He understood that people who are trying to kill
each other will not hesitate to lie about each other, and about anybody,
notably about journalists, whose information – particularly if it is true –
they deem not to be in their interests.
It was all too easy
to be demonised as a pawn of Saddam Hussein in 2003 if one said, as Robert
frequently did, that the Anglo-American invasion of Iraq would
end badly. Similar denunciations of partiality were directed against anybody
who wrote about the Syrian conflict post-2011 as a genuine civil war, described
the armed Arab opposition as being mostly jihadis, and suggested that Bashar
al-Assad was likely to stay as leader, given the balance of power between those
fighting each other.
Governments and other
proponents of such views do not like to be contradicted and will put great
energy into seeking to discredit those who do so. Robert knew this very well,
writing that “armies at war – like their governments – are best observed with a
mighty degree of scepticism, even cynicism. So far as armies
and militias go, there are no good guys.” As a reporter, he worked on this grim
assumption. He did not mean that he believed that good people did not exist,
but he knew that they are almost invariably to be found among the victims of
violence rather than the perpetrators.
Robert
was obsessively energetic in investigating the truth about what was really
going on and stuck to it, even when what he was writing was contradicted or
ignored by other journalists. Probably it was this independence of mind which
annoyed so much of the media. Over the years, I became used to listening to
reporters spluttering with indignation over another front-page exclusive by
Robert. At first, I used to keep silent, reflecting that hell hath no fury like
a reporter scooped, and recalling the words of a distinguished American
journalist friend who dismissed such bad-mouthing of Robert as “80 per cent
envy”.
In
later years, I would become irritated or bored by such venomous tittle-tattle,
and started to ask those who expressed it to justify what they were claiming.
Almost invariably they would look alarmed at being challenged and then repeat
some third-hand piece of gossip, or say that they had been where Robert was and
had not witnessed what he had seen. But when I probed further, it usually
turned out that they had not been quite as close to the front line as he was
and they had not stayed there for as long as he had.
None of this
malicious gossip matters very much and falls into the category of partisan
criticism that Robert and I counselled each other to ignore. Some of it
surfaced in the obituaries of Robert, though most laud him as a magnificent
reporter and historian. Certainly, he was the best journalist I have ever
known. But there are some obituaries, negative in tone, which I nevertheless
found interesting because they openly express a vision of what good journalism
should be that is wholly contrary to what Robert practiced.
At the heart of this
was relentless and meticulous eyewitness reporting of events, a refusal to see
complex conflicts in terms of black and white, while not surrendering to moral
indifference and keeping a sense of outrage when confronted with real evil.
Above all, perhaps, he showed an unbending refusal to back down when what he
said was being denied, denounced or ignored by politicians and the media.
Such an approach
seems to me to be obviously right, but it is very different from the approach
to journalism which is conveniently exemplified by an obituary of Robert
appearing in The Times, for whom he worked for 17 years until
joining The Independent in 1989. It cites, as an example of his
partiality for victims over perpetrators, his account of the massacre of
over a thousand Palestinian men, women and children in the Sabra and Shatila
refugee camps in Beirut in 1982. It quotes his description of an “old man in
pyjamas lying on his back on the main street with his innocent walking stick
beside him, the two women and a baby shot next to a dead horse”. In one of the
first eyewitness reports of this hideous slaughter, he wrote of the bodies of
women who had been raped before being killed and “the armies of flies, the
smell of decomposition”.
“The tragedy for Fisk
was that this experience changed his perspective forever,” is the surprising
conclusion of the obituarist, adding that when Robert went to Northern Ireland
as correspondent in 1972 – the year of Bloody Sunday in which thirteen
civilians were shot dead by the Parachute Regiment in Derry – “perhaps naively,
he was shocked at the treatment of protesters by British soldiers”. In point of
fact, it was outrage at such killings, another being the Armenian genocide of
1915, that motivated Robert and should surely motivate all journalists.
It is curious – and
depressing – to find commentators who are still shocked by a journalist who
criticised government policies at the time that they were being implemented,
even when they have since become thoroughly discredited. Robert reporting from
Iraq in 2003 was highly critical of the invasion and led, according to The
Times, which appears to consider this a weighty point, to the long-forgotten
British defence minister of the day, denouncing Fisk’s reports as showing him
to be “a dupe of Saddam Hussein’s regime”.
Robert had great
physical courage, something that is sustainable in short bursts, but is much
more difficult to keep up over long periods of isolation and danger. Derring-do
in times of war usually gets good notices from the press and from public
opinion, but moral endurance is a much rarer commodity, when the plaudits are
replaced by abuse, often from people who see a world divided between devils and
angels and denounce anybody reporting less than angelic behaviour on the part
of the latter for being secret sympathisers with the devil.» Patrick Cockburn
PALESTINA
INTERACTIVE: Palestinian Remix
Palestinian Center
for Human Rights
International Solidarity
Movement – Nonviolence. Justice. Freedom
Defense for
Children
Breaking the Silence
BRASIL
AOS FATOS: As declarações de Bolsonaro, checadas
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